AR 2017 UK Peace Tour #2: Blog after the Manchester Bombing by Dr Anna Less

Blog London 5/22/17 After the Manchester Bombing

It is May 22 and the horrifying news comes in from Manchester.

There has been a suicide bombing at an Ariana Grande concert attended by mostly young teenage girls and their families.

Police release pictures from a security camera of Salman Abedi the 22 year old suicide bomber sauntering into the concert in his £150 Nike trainers and trendy jacket on the night of the attack. A short time later Abedi killed 22 people and injured 119 when he detonated a bomb after the concert.

Isil calls on followers to rise up in ‘war’ on infidels in the West and
eight men are in custody “on suspicion of offences contrary to the Terrorism Act”

A few days have passed and the terror threat has been downgraded to severe and police say the investigation is ‘making good progress’ as they appeal for more information from the public.

We stay in Sheperd’s Bush, a diverse, but predominately Muslim neighborhood. It has many Muslim restaurants, Arabic writing on the shop signs, and a Mosque within walking distance of our apartment. It is common to see women in full niqab and men in kaftans shopping in the markets.

We talk to the Muslims we meet in our neighborhood, and in the shops and in the restaurants and in the trains. We talk to our Muslim Uber drivers, our Muslim landlord, we talk to the Muslims foundation leaders we meet. We talk to Muslims from Somolia, Iran, Pakistan, Syria, Turkey, Uganda, and Ethiopia.

They have different theories, “Perhaps he wanted to kill himself, but he did not want to die alone”, “Perhaps someone planned it who is against Muslims” “People are under so much stress they are just crazy”

It is clear the Muslims we talk to are as baffled as we are, and even more frightened. Some of them are so afraid they do not even want to talk about it. They also do not regard themselves as safe.

We ask the ones who have teenagers what the mosques are doing to protect them and to teach them.

Ghassan admits that he was worried about going to the mosque for Jummah prayers after the attack. He doesn’t know what to expect. His history of attacks from radicals makes these events come even closer.

Is the mosque safe? Will the public attack the mosque? Could some one bomb the mosque? Will there be radicals in the mosque? Ramadan is coming the next day.

He decides not to go to our local neighborhood mosque, but instead goes to the large Central Mosque.

The police are there. The London police carry guns now. Amanda reminds me that until recently the London police didn’t even carry guns.

When we meet up with Ghassan in a coffee shop later, we sit and talk over coffee and lemonade, and he is palpably relieved after going to the mosque. He said that when he first entered the mosque a number of the congregants were dressed as strict orthodox Salafis, which generally indicates they uphold a very fundamentalist interpretation of Islam, but after the prayers, when the Imam spoke, Ghassan came to understand that the Imam was advocating a very moderate perspective. The Imam told the congregation that they are members of the UK society and need to protect their home and their fellow countrymen and come forward if they knew any thing. He explained that the people who are most damaged by these types of acts are the Muslim community itself and he prepared them to enter the sacred month of Ramadan, which is a time of deep inner reflection for all Muslims.

After we talk we prepare to enter the train for our next meeting. It is rush hour and I realize I feel nervous about getting on the train, there is no security or metal scanners, features that I have come to expect in public places in much of the world, and as we squeeze on board our bodies are pressed against our fellow passengers. My heart begins to pound as I anxiously scan people with backpacks and look into the faces of young men, as the train carrying thousands of passengers zooms beneath metropolitan London, I wonder why choose a venue with young teenage girls as a target. Why? I close my eyes and pray for those children and their families and I remember words of the Sura al Fatiha and send it out as a prayer to all.

SURAH AL-FATIHA

In the name of Allah, Most Gracious, Most Merciful.
Praise be to Allah, the Cherisher and Sustainer of the worlds;
Most Gracious, Most Merciful;
Master of the Day of Judgment.
Thee do we worship, and Thine aid we seek.
Show us the straight way,
The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray.


Sheikh Ghassan Manasra, Dr Anna Less and David Less made presentations across London

In October 2016, Sheikh Ghassan Manasra, Dr Anna Less and David Less made presentations across London (including for students of Kings College, London) and at Birmingham, Oxford and Cambridge Universities. They spoke to over four hundred pupils at the prestigious the Camden School For Girls’ sixth formers, hosted two interfaith Sukkot events (one with old friend of the AR, Rabbi Mordechai Zeller, recently moved to the UK), and held a beautiful interfaith evening at St Ethelburga’s Centre For Peace & Reconciliation.

Photos by Jonathan Tait of Tait Films

Interfaith Sukkot Celebration in Cambridge, UK, with Rabbi Mordechai Zeller

Interfaith Sukkot Celebration in London


2016 UK Meetings with Syrian Refugees: Blogs from Dr. Anna Less

Blog Dinner in Alaa’s Home

Last night we were invited to Alaa’s home for an Iftar dinner.

Alaa and his family are Syrian refugees from Aleppo that we met at Rabbi Wittenberg’s party.

Before we leave for Alaa’s home we go to the Syrian market around the corner and Ghassan helps me pick out the special sweets that are made for Ramadan and we prepare a gift to bring. We call an Uber and take off for the Finchley district of London. Along the way we see traditionally dressed Jewish families walking to shul for Shavuot services.

Shavuot is a major Jewish holiday celebrated fifty days after the second day of Passover for two reasons. 1. It marks the all-important wheat harvest in the Land of Israel and 2. It commemorates the anniversary of the day God gave the Torah to the entire nation of Israel assembled at Mount Sinai.

In other words Shavout for the Jews correlates to Ramadan for the Muslims.

It is interesting to me that the British government has chosen this neighbourhood as a place to settle Syrian refugees. I make a mental note to ask Alaa about this later in the evening.

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After some driving around the Uber driver drops us in front of a vacant storefront in the middle of a shopping district and tells us this is the address.

We look around and see lights in apartment above and call Alaa on the phone. He pokes his head out the window, grins and waves and points around the corner.

He meets us in an alleyway behind the empty store and we climb the stairs to a tiny apartment.

We enter a small entry hall where men’s, women’s and children’s shoes are neatly assembled along the wall.  As soon as we pass the shoes we turn left into a very small living room jammed with 3 obviously used and mismatched loveseat sofa’s lining 3 of the walls. A large flat-screened TV is playing on the 4rth wall and 2 small mismatched end tables fill the center of the room.  There is nothing on the cleanly painted walls and a curtain hangs in the window.

Alaa, Ghassan and I each sit on separate loveseats and begin to talk. 

Alaa explains that he is a pharmacist, but he has also worked as a professional translator, so he is fluent in English. He is also fluent in Russian and Ukrainian, because he studied to be a pharmacist in the Ukraine.  He glances at the TV and says he has studied English since he was a child, but he learned Russian and Ukrainian by watching TV. He explains they keep the TV playing to help the children and his wife learn English now, and tells us that many Syrian families have no one who can speak English in the family, so they all watch a lot of TV to learn as quickly as possible. They find the children’s shows particularly helpful and explains that because of these shows the young refugee children have been able to learn English well even though they haven’t attended school yet. “In fact,” he says, “They can speak even better than the adults, who are occupied with other responsibilities.”

Alaa’s 4 year-old niece Julia comes in to introduce herself and Alaa’s 8 year-old daughter carries in her 2 year-old cousin. She introduces herself and her cousin in a perfect British accent and uses the remote to turn down the sound on the TV, which continues to play in the background.

The aroma of delicious smelling food fills the apartment. It is almost 9:00 and I am acutely aware that no one in the apartment has eaten or drunk anything since about 2:30 AM.

We chat for a while and I ask Alaa why has the British government settled them in a Jewish neighborhood and he replies, because the Jewish people petitioned for us to be here. They invited us….

“It has been the Jewish community that has helped us 100% since we have come to England,” he says.  No other community has really done much. It’s the Jewish community that has supported us.

 

Blog: The Food at Alaa’s House

After about twenty minutes the Muslim call to prayer blasts out. At first I wonder is there a mosque nearby? But then quickly realize the sound is coming from Alaa’s phone.  It is time to break the fast. We walk down the hallway past a bathroom and 1 bedroom to the only other room in the house, a kitchen.

As soon as we walk into the kitchen there is a table laden with a huge feast. The table fills the entire room and I worry, have they spent their entire week’s food allowance on this one meal?  Two very quiet and young women are laying out the last dishes and pouring drinks for everyone.  Every one washes their hands and we squeeze around the table Alaa, Ghassan and I are on one side and Hashim’s wife sits on the other side with the other woman who gathers Alaa’s niece and nephew onto her lap. Alaa’s daughter sits at the end of the table.  The adults are studying their cell phone’s intently counting the seconds until they can take a sip of juice. The younger children are already sucking on sippy cups. Finally the moment comes and the call to prayer blasts out again and each person reaches for their waiting glass of juice and nearly finishes it in a few gulps. They smile and begin serving food.

My plate is so full it is spilling over. There are kibbeh, kebabs, and stuffed zucchinis, dates, salad and roast chickens over rice with raisins and nuts.  It is the best Syrian food I have ever tasted, but people eat quickly. Hunger overcoming the need to savor the food.

I remember to take a picture of the food before it is entirely gone.

Once people’s hunger has been satisfied we settle down to talk and eat more slowly.

 

Blog Where is Alaa’s brother? 

I look at the two women in hijabs and long robes sitting opposite me who have prepared this meal. They have barely spoken and look nearly identical.  I wonder are they twins?

It is not polite in Arab culture to ask a man to introduce his wife by name so I still do not know how to address them.

But slowly, quietly and hesitatingly the women begin to join the conversation.

A’aa explains they are sisters. And Alaa’s wife says she is thirty-one. Her sister introduces herself as twenty-six. She cradles her small son who looks about one and half, but is nearly three. He wears thick glasses and barely speaks and sits very quietly in her lap. She explains that she is alone here with her children because her husband has not been able to “get out” yet.  She says that although her daughter goes to a nursery, her son does not want her to leave him, so it is difficult for her to go to school to learn English.  She lives about 25 minutes away by bus from Alaa’s family, so can only see them once every week or two, because here she is a single parent with the full responsibility for her two children and her household.

Alaa explains that the Jewish synagogue has a women’s program every other week so the Syrian women and the Jewish women in the synagogue can meet.  He says this is a lifeline for the refugee women who have traditionally depended on relatives for companionship.  He says that Syrian women do not have the skills to make friends with women outside of their families, so in England they can be very isolated and depressed. I look at this young 26 year old mother and tell her she is strong and doing great job and she smiles.

Alaa goes on to explain she is married to his brother.

“We are two brothers married to two sisters.”

When we left Syria the only thing I took with me were my papers.

We went to Lebanon, but they only let us stay for one day so we went to Jordon, We were in the camps for two days.  Then I found a small apartment and we lived together, my family, and my brother’s family.

Because I was a pharmacist they let me work and I could find a job working nights because the Jordanian pharmacists all wanted to be home with their families at night, and because I was a refugee, they could pay me very little.  I could not support every one on what I was making. We had nothing but because my brother was a refugee he was forbidden from working. But he managed to find work under the table, but someone reported him, and they took away his papers, and told him if they caught him working again they would send him back to Syria.

So he looked what to do, and he found an office where he could get permission papers to work in Dubai. He paid for those papers and went to Dubai, but it turned out the papers were fakes, so because of this, he was not with us when we got permission to come to England.  He was in Dubai. They told us that our best chance was for my sister-in-law to come with us and apply for him to come once she got settled here.  We are still waiting.

His sister-in-law says her 4-year-old daughter asks for her father all the time, but her son cannot remember him and never asks.

Blog Alaa’s Daughter

I look around the kitchen as I consider trying to help the women prepare the deserts and drinks, but I can’t figure out how to get past the kitchen table to the kitchen counter. I notice there is a bed in the kitchen and I ask about it. Alaa explains that his daughter has nightmares,

She does not want to sleep in a room with windows, and this is the only place where she feels safe at night.

As I continue to look around the room I ask Alaa how does this apartment compare to where he lived in Aleppo and he shakes his head and smiles and softly says, “There is no comparison.” He begins to count the rooms of his Syrian home on his fingers and concludes that they had a two-story home with over 12 rooms not including the bathrooms.

 

Blog Is Alaa Surprised That the Jewish Community has Helped Them? 

 After dinner we sit in the living room and I ask Alaa where does he see his future and he says,

“Definitely I want to be here in England. I want to work.  I want to be apart of this society.  I want to pay taxes. I want to build my life here. “

Alaa’s refined mannerisms and perfect English clash with the shabby room and its large TV. It was easier to imagine him in an upper middle class suburban home suitable to a highly, educated successful professional. But he explains he still has many hurtles to overcome before he can work here. He has to live in England at least two years and he has to become relicensed as a pharmacist in England before he can work.  He says he is taking college courses and he consistently graduates as number one in his class. He also does volunteer work as a translator, and as a teacher, but he longs to work and earn money. He says they have enough for basics, but nothing extra. Although he has lived here for six months, he has only visited other areas of London once because he worries about spending their meager income on transportation.  He has not been able to afford to eat in a restaurant, nor been able to get a driver’s license (although in Syria he owned a car).

I ask him if he is surprised that it is the Jewish community that has helped him and the other refugees and he says:

When we lived in Syria life was very hard and they always told us that the reason conditions were bad was because Syria has to defend themselves against Israel.

Conflict with Israel is the excuse that governments in the Middle East use to keep their own people oppressed. People know that the “problem with Israel” not entirely true, but still I was surprised. It is the Jewish community that has supported us one hundred percent. And without them I don’t know where we would be now.

We continue to talk until almost mid-night. Alaa says he is so grateful to England for saving them and he is “disappointed” that the Gulf States have refused entry to the Syrian refugees. His family is scattered around the world now, they are in Africa, England, Sweden, the US and Jordon, and Syria. He says worriedly he has had no news of his parents and other family members left behind in Aleppo since he left over six months ago.  We take pictures and promise to stay in touch.

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Blog #1 &2 from Peace Trip to Israel by David Less

BLOG #1 – Sept 8th, 2016

David and Anna Less, and Ghassan Manasra, are traveling through Israel and Palestine meeting with all the Abrahamic Reunion peacemakers and coordinators. We will be posting blog entries from their travels and meetings. 

Yesterday we had the privilege to visit with the elder statesman of the peace movement in Israel. Elias Jabbour is a seventh generation practitioner of “sulha”, the traditional peacemaking formula of the Middle East. He is in his eighties and has been a friend and advisor for the last sixteen years. Elias is a Melkite Christian Arab with a deep love for humanity and a keen insight into the problems of the day in Israel and Palestine. He does not blame or accuse, does not speak negatively or allow any personal suffering to color his views.

As we ate a delicious lunch prepared by his elegant wife Hayam, he began to expound on the need of the day. As I write this it sounds so banal but the experience of hearing his words was both deeply moving and a reminder as to the purpose of our work. He said the obvious in a manner that caused it to go deeper than the mind. What is lacking in Israel and the world is love. Our work is primarily creating arenas where the love inherent in every human being can be rekindled and emerge with its natural power. Love, he said, is more powerful than the atomic bomb. It is the most powerful and valuable of our natural resources.

Then he spoke on the two fundamental principles of a peacemaker. Firstly, a peacemaker must never get angry. Anger clouds the natural wisdom and compassion in a human being. In anger we lose the clear inspiration that is the key to making peace. Secondly, the peacemaker must never give up. He shared the story of a village feud that took thirty years to be settled and it was settled due to the perseverance of the peacemaker. We must never give up hope.

The lessons seem so simple and yet how many days do we live where nothing angers us? Can we, like Elias, control our thoughts and speech to remove negativity in the midst of a situation that so entices the negative? Can we truly not give up but plod ahead through the mud of doubt, fear, exhaustion and trauma around us and find the primal ground of inner and outer peace and share that with our fellow human family? These are the challenges we must confront and overcome. This is not an easy discipline. Peace is precious and cannot come without the discipline and the desire to make it a reality.

Today the peacemaker must be both an individual and part of a greater whole. We need each other to create the vision and model of a peaceful society. Our work is often lonely when we forget this but so healing when we are part of a team making peace. I am grateful for the support, love and prayers I feel from so many around the world at this time. I’m deeply thankful for this and feel I represent so many in my journey here.

BLOG #2 – Sept 9th, 2016

Yesterday we spent the whole day in the northern part of Palestine meeting with two of the coordinators of the Abrahamic Reunion. The feeling in Palestine is both very different than Israel but also very similar. As we drove through I was reminded once again of the beauty of both of these powerful lands and the depth of history, ancient and modern to be felt in the Holy Land. My mind says of course there is this history but feeling it in my cells and heart is a very different experience.

I was thinking this Palestine is the land of Goliath and the Palestinians, (the Philistines), have been getting bad press ever since David hit his mark. Over and over, every Palestinian I spoke to urged me quite strongly to tell the world, “we are not terrorists, we are not murderers. Don’t judge six million people based on the actions of a few”. I was surprised at the consistency of one other message from so many.”our land is under occupation and it is amazing there is not more frustration”. From the Israeli point of view any act of violence is not acceptable and certainly I understand and agree with this point of view also. So the separation continues. How can there be peace when the model is separation. Jewish Israelis are not allowed to go into Palestine. Palestinians have great difficulty entering Israel. Its not just the physical wall that separates it’s the psychological one that is even more powerful.

I am living in a house in Israel now with a family that has been stabbed, shot at, their dwelling destroyed and still live in fear that this could be repeated at any moment and the reality is that it could happen. As I write this I can imagine the reader asking who did the violence so we can understand or even subconsciously blame. That thinking creates more confusion and hurt. The whole situation is to blame. There must be a real process begun not a political charade on all sides. With all due respect I’m not sure the politicians want peace. The peacemakers must make peace in themselves and then one person at a time. The peacemaker is confronting deep and confused energy and she or he must learn the art of inner peace as well as the conceptual outer so the process can begin. Finding the chink in the armor of confrontation and separateness. This is our work.